A place that has to be believed to be seen

Again the Jews were divided because of these words. Many of them were saying, "He has a demon and is out of his mind. Why listen to him?" Others were saying, "These are not the words of one who has a demon. Can a demon open the eyes of the blind?" At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."

Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one." The Jews took up stones again to stone him. Jesus replied, "I have shown you many good works from the Father. For which of these are you going to stone me?"

The Jews answered, "It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God."

Jesus answered, "Is it not written in your law, "I said, you are gods'? If those to whom the word of God came were called "gods'—and the scripture cannot be annulled—can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, "I am God's Son'? If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father."

Then they tried to arrest him again, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. Many came to him, and they were saying, "John performed no sign, but everything that John said about this man was true." And many believed in him there.

- John 10:19-42

It must have been so frustrating for Jesus to hold out a vision of God’s love that was so liberating and watch so many people reject it. We have a very hard time believing God could love us so much! Yet, as Jesus says, nobody can snatch his sheep from his hand. In spite of everything, Jesus always held out a vision of hope. We’re nearing the end. Walk on, Jesus—walk on.

Music for Holy Week is here.

You’ll never see the end of the road while you’re traveling with me

You will say to me then, "Why then does he still find fault? For who can resist his will?" But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, "Why have you made me like this?" Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory—including us whom he has called, not from the Jews only but also from the Gentiles?

As indeed he says in Hosea, "Those who were not my people I will call "my people,' and her who was not beloved I will call "beloved.' " "And in the very place where it was said to them, "You are not my people,' there they shall be called children of the living God." And Isaiah cries out concerning Israel, "Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; for the Lord will execute his sentence on the earth quickly and decisively." And as Isaiah predicted, "If the Lord of hosts had not left survivors to us, we would have fared like Sodom and been made like Gomorrah."

What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, "See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall, and whoever believes in him will not be put to shame."

- Romans 9:19-33

“Objects of wrath that are made for destruction”? No! No human being is merely this. We are all objects of mercy. So I have a real problem with this passage. I realize that Paul’s point here is to show that Gentiles also are precious to God, and not only Jews—and that those who think they can earn their way into God’s good graces just don’t get it. But see, I’m one of those, too. I know in my heart that God loves me no matter what, but my mind keeps me striving to save myself.

If I were convinced that God made certain people only to destroy them, I couldn’t worship God. Either Paul is wrong, or he’s using this literary device to shake us out of our complacency. If it’s the latter, I think it’s a pretty poor literary device, because it doesn’t lean in the direction of hope.

The Christian hope is that we are all held in God’s embrace, no matter what—whether or not we ever really “get it,” God will keep showing us love in new ways until we do. And as Paul writes in another place, nothing can ever separate us from the love of God.

We are liberated! Get to know the feeling of liberation and release. We will never see the end of the road while we’re traveling with Jesus. Here’s Crowded House.

Some say we're born into the grave

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them.

Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, “Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”

- Ezekiel 37:1-14

This is one of the great stories of the Bible. One year at a church Halloween party, I heard someone tell it to a group of kids, sitting in darkness, complete with sound effects (a bunch of drumsticks in a box rattling around). And, of course, we all know the old spiritual about “dem dry bones”—not to mention the bleak, hard-rockin’, excellent Alice in Chains song.

But what is the main point of this story? To what does Ezekiel’s vision point? Well, the story isn’t actually about physical death, for one thing—it’s about spiritual death. It’s about a whole people feeling cut off and hopeless. And there’s a promise here that all is not lost—God will restore their hope. But when?

The Gospel reading paired with this one is the story of Jesus raising Lazarus from the dead. I’ll go out on a limb and say that this story isn’t about physical death, either—at least, not exclusively. There are a million little resurrections happening in our lives every day, from a healed injury to a rekindled friendship to a new perspective. Sometimes these resurrections may seem to take too long—but they do come. Even when everything seems hopeless, hope is on the way.

And so the story goes ...

Again he said to them, "I am going away, and you will search for me, but you will die in your sin. Where I am going, you cannot come."

Then the Jews said, "Is he going to kill himself? Is that what he means by saying, 'Where I am going, you cannot come'?"

He said to them, "You are from below, I am from above; you are of this world, I am not of this world. I told you that you would die in your sins, for you will die in your sins unless you believe that I am he."

They said to him, "Who are you?"

Jesus said to them, "Why do I speak to you at all? I have much to say about you and much to condemn; but the one who sent me is true, and I declare to the world what I have heard from him."

They did not understand that he was speaking to them about the Father. So Jesus said, "When you have lifted up the Son of Man, then you will realize that I am he, and that I do nothing on my own, but I speak these things as the Father instructed me. And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him."

As he was saying these things, many believed in him. Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free."

- John 8:21-32

It sounds to me like Jesus is saying, “As hard as I’ve tried, I can tell you’re just not going to get it.” He sounds desperate, resigned, and exasperated. He tells them, “You will die in your sin.” What does that mean? Is it as hopeless as it sounds?

The longer we live, the more likely we are to encounter people who seem to have no hope at all. Here’s a song that sketches just such a person: a young woman who is angry, hurt, and broken. “And so the story goes/ That’s the way she chose to live her life.” We are told, “Her salvation came too late/ And on that day she died/ And no one even cried.” The song is “Veil of Deception,” by the Filipino-American metal band Death Angel.

But the road to resurrection leads through total hopelessness. I thank Jesus for going ahead of us into the hopelessness of death and returning to show us it is actually the way to eternal life. All those who have gone before us, no matter the circumstances of their lives, are held in God’s loving embrace. They have access to infinite wisdom: the truth has set them free.

The Sixth Day of Christmas: December 30

On this mountain the LORD of hosts will make for all peoples
a feast of rich food, a feast of well-aged wines,
of rich food filled with marrow, of well-aged wines strained clear.
And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
he will swallow up death forever.
Then the Lord GOD will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the LORD has spoken.
It will be said on that day,
Lo, this is our God; we have waited for him, so that he might save us.
This is the LORD for whom we have waited;
let us be glad and rejoice in his salvation.

-    Isaiah 25 

 

One of the main functions of prophecy is to sustain hope. Here’s one of the prophets of our own time, Stevie Wonder, with “Someday at Christmas.”

The Fifth Day of Christmas/ the Feast of the Holy Innocents (transferred): December 29

When the wise men had departed, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

"A voice was heard in Ramah,
    wailing and loud lamentation,
Rachel weeping for her children;
    she refused to be consoled, because they are no more."

-    Matthew 2:13-18

The quote is from Jeremiah 31. I had written the other day that Stephen was the first Christian martyr, but another claim could be made for the Holy Innocents.

However, my hope is that this incident is a literary device, and that there was no such slaughter in history. As a literary device, it calls to mind the Pharaoh’s massacre of Hebrew children in Exodus 1. And by referencing Jeremiah, it brings in corporate memory of the Babylonian exile. Jesus the Messiah is the new Moses, once again saving his people. And he is also leading them out of exile and back to their home in God.

Nevertheless, slaughters of innocents have occurred throughout history and are still occurring today.

Along with the Matthew and Jeremiah readings, we hear today the fulfillment of hope in the Revelation to John:

I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

"See, the home of God is among mortals.
He will dwell with them as their God;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away."

And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." Then he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children.

-    Revelation 21:1-7

In 1988, before Chilean dictator Augusto Pinochet was ousted from power, Sting released “They Dance Alone,” a tribute to the women who danced the Cueca, the national dance of Chile, as a protest after the men in their lives—husbands, fathers, sons—were disappeared by the government. As many as 3,000 men may have been eliminated by Pinochet’s regime. As do our lectionary readings, this video begins with the grim and terrible but ends with the promise of hope.