by Sarah Saxe
At San Isidro with the bishop (Sarah Saxe on the far left) |
Preaching
is different in the Dominican Republic. My first experience of it was the day
after our arrival at the Tuesday morning service. Padre Servio Moscoso gave his
sermon to a packed congregation of ‘street people’ as Karen dubbed them, who
come every Tuesday for mass, breakfast and a bag of groceries. Padre Servio’s
sermon was an uncomplicated message delivered in an interactive manner. He
walked the congregation through that day’s Gospel reading by asking questions,
to which individuals were free to call out an answer or raise their hand to be
called upon. It was a very relaxed and inviting way to engage the people in the
Bible story and lead them to Padre Servio’s message, which was delivered in the
same way – by asking questions that invited reflection and response. I was
intrigued. It reminded me of Godly Play
without the ‘props.’
Later
that week, I headed out with my field ed priest, Adolfo Moronta, to the first
of his three congregations. I noticed that he used the same method. Watching
the involvement of the people, their ability to quote from the Biblical text
they had just heard, the attentive way in which they listened and responded, I
fell in love – not just with these people but with this homiletic method. Afterward,
while Adolfo and I talked about it, he encouraged me to try to use this method
when I preached in two weeks. Because of my limited Spanish, I would need to
figure out how to ask questions in such a way that prompted answers I
could understand!
The congregation in Guerra |
Furthermore,
I was reminded that the message must be very simple. Perhaps there are
congregations in the Dominican Republic that would appreciate quotes from
famous theologians. Perhaps there are some who want lengthy sermons. Perhaps
there are people with an advanced education who are coming to hear a scholarly
lecture more than a sermon. That is not the case at San Lucas y San Pablo in
San Isidro; Iglesia Episcopal de La Gracia in La Caleta; or Divina Providencia
in Guerra, where many of the older members cannot read and most of the other
members have received a very basic free education.
Since
I would only be with each church twice before writing a sermon, I tried to get
to know them better by incessantly (and I hope not annoyingly) asking Adolfo
questions about them – their worship, ministry, personal struggles, etc. The
number one theme that emerged from all three congregations was the need to
empower the laity. That was the issue I would take to the text in prayer as I
read, reflected and exegeted.
Iglesia Episcopal de la Gracia in La Caleta, Boca Chica |
Another
small request, from the Bishop, was that we take any opportunity we had with
the young members of our congregations to encourage their consideration of
ordained ministry, as priests are desperately needed in this diocese. (Note to
all you seminarians approaching graduation.)
So
I went into my room, closed the door and had a lengthy meeting with the Bible,
the Trinity and these prayers. Below is what emerged. Josh encouraged me to
post it on his blog; Adolfo insisted; I have reluctantly obliged.
En Español:
La
semana pasada, Padre Moronta les dijo acerca del tiempo cuando Jesús hizo su
primer milagro en la boda. ¿Recuerdan algunas de las personas que estaban en
esa historia?
(Jesús
… Maria … los sirvientes … el hombre a cargo del banquete)
¿Cada
uno de ellos jugó una parte importante en la historia, verdad?
¿Me
pregunto: si los sirvientes no hubieron estado en la historia, cómo Jesús
habria hecho el milagro? ¿Si Maria no hubiera estado en la historia quién
habría sido el primer discípulo de Jesús? ¿Si el hombre a cargo del banquete no
hubiera estado en la historia, cómo sabríamos nosotros el poder del milagro de
Jesús? ¿Y por supuesto, si Jesús no hubiera estado en la historia, bien, habría
realmente ningún historia allí?
Entonces
sabemos que cada persona en la historia de la boda es importante aunque cada
uno juegue una parte diferente.
En
la lectura de hoy de Corintios, San Pablo también habla de diferentes papeles.
¿El no habla de papeles diferentes en una historia de la boda, verdad? San
Pablo habla de las partes diferentes del cuerpo humano. ¿De qué partes habla
él?
(El
pie … la mano … la oreja … el ojo … la cabeza)
¿Estas
partes son todo lo mismo? (No.) ¿Funcionan en el cuerpo de la misma manera? (¡Claro
que no!) San Pablo dice que es una cosa buena tener todas estas partes
diferentes. Por ejemplo, si todas fueramos manos podriamos functionar como un
cuerpo? (No!)
¿Pero
Pablo no habla realmente de un cuerpo humano, verdad? (Si) ¡Habla del cuerpo de
Cristo en la tierra! ¡Habla de la Iglesia! Como en la historia de la boda, cada
parte de una iglesia, cada persona en una iglesia es diferente. Cada uno tiene
personalidades diferentes y talentos diferentes; por lo tanto cada uno participa
en ministerios diferentes y tiene responsabilidades diferentes en la iglesia.
Aunque nosotros no seamos el mismo, Pablo dice que la iglesia necesita cada y
cada uno de nosotros. Somos todos importantes, no importa cuaL sean nuestro
papel en la iglesia.
Aún
la parte del cuerpo que parece ser más débil es necesaria. Me pregunto:
¿Entonces que sucede con las personas que no vienen a la iglesia a menudo
porque están enfermas? ¡Si, las necesitamos! O quizás que sucede con los niños?
¿Los niños son más débiles, no? Bien los necesitamos también. Tienen una papel
que jugar en la iglesia.
Algunas
partes parecen poco atractivas o poco importantes. Me pregunto: ¿Parece un
papel poco importante porque nadie le ve para ser hecho? Como, por ejemplo, la
persona que lava los paños del altar o el alba del sacerdote. ¿Qué dice San
Pablo acerca de tales personas?
Dice
que estas personas deben ser tratadas con el cuidado aún más grande porque su
parte no consigue mucha atencion. Trabajan para la gloria de Dios como hacen el
resto de las partes.
Por
otro lado, algunos papeles en la Iglesia quizás parezcan llamar la atención
sobre sí mismos, lo que Pablo llama las hermosas partes. Me pregunto:
¿Significa el servidor del altar o acólito o sacerdote o el seminarista porque
llevan ropa especial? ¿Significa quizás los músicos o personas con hermosas
voces para cantar? ¡Sí! ¡Son necesitados también! Trabajan para la gloria de
Dios, no para sí mismos como hacen el resto de las partes.
Pablo
dice, “TODOS USTEDES SON EL CUERPO DE CRISTO Y CADA UNO FORMA PARTE DE ELLO.”
Ahora
dice que también uno al otro. (“TODOS USTEDES SON EL CUERPO DE CRISTO Y CADA
UNO FORMA PARTE DE ELLO.” )
¿Cual
será la parte que usted juega en la iglesia?
La
Caleta, Boca Chica:
¿Será quien anda por el vecindario y recuerda
todos prepararse para el servicio a las 5:00?
¿Será
quien organiza las sillas?
¿Será
quien vota en convención?
¿Será
quien limpia después?
¿Será
quien lee las lecciones?
¿O
ayuda con la comunión?
¿O
llega a ser un sacerdote?
Todos
ustedes hacen el cuerpo de Cristo y cada uno de ustedes forma parte de ello.
¿Cual será la parte que usted juega? AMEN!
San
Isidro:
¿Será
quien organiza las sillas?
¿Será
quien vota en convención?
¿Será
quien limpia después?
¿Será
quien lee las lecciones?
¿O
ayuda con la comunión?
¿O
llega a ser un sacerdote?
Todos
ustedes hacen el cuerpo de Cristo y cada uno de ustedes forma parte de ello. ¿
Cual será la parte que usted juega? AMEN!
Guerra:
¿Será
uno de los servidores del altar?
¿Será
quien trae las flores?
¿Será
quien limpia después?
¿Será
quien lee las lecciones?
¿O ayuda con la comunión?
¿O
llega a ser un sacerdote?
Todos
ustedes hacen el cuerpo de Cristo y cada uno de ustedes forma parte de ello. ¿
Cual será la parte que usted juega? AMEN!
---
Rough English Translation:
Last
week, Padre told you about the time when Jesus did his first miracle at the
wedding. Can you remember who some of the characters were in that story?
(Jesus
… Mary … the servants … the man in charge of the feast)
Each
of them played an important part in the story, no? I wonder: if the servants
were not in the story how would Jesus have done the miracle? If Mary were not in the story who would have
been Jesus first disciple?If the man in charge of the feast were not in the
story, how would we know the power of Jesus’ miracle? And of course, if Jesus
were not in the story, well, there really would be no story at all would there?
So
we know that each person in the wedding story is important even though each
plays a different part. In today’s reading from Corinthians, Saint Paul also
talks about different parts. He is not talking about different parts in a
wedding story though, is he? (No.) He is talking about the different parts of
the human body. What parts does he talk about?
(The
foot … the hand … the ear … the eye … the head)
Are
all these parts the same? (No.) Do they function in the body in the same way?
(Clearly not!)
Saint
Paul says that it is a good thing to have all these different parts. He says
that there would not be a body if it were made up of one type of part! But Paul
is not really talking about a human body is he? (No!) He is talking about
Christ’s body on earth! He is talking about the Church.
Just
like in the wedding story, each part of a church, each person in a church is
different. Each has different personalities and different talents; therefore
each takes part in different ministries and has different responsibilities at
church. Even though we are not the same, Paul says that the church needs each
and every one of us. We are all important, no matter what our role is at
church.
Even
the parts of the body that seem to be weaker are needed. I wonder: Does he mean
those people who don’t come to church often because they are sick? Well, we
need them!
Or
maybe he means children. Children are weaker, no? Well we need them too. They
have a part to play at church.
Some
parts appear unattractive or unimportant. I wonder: Does a role seem
unimportant because no one sees it being done? Like, for example, the person
who washes the altar cloth or the priest’s alb. What does Saint Paul say about
such people? He says that these people should be treated with even greater care
because their part doesn’t get much notice. They work for the glory of God as
do the rest of the parts.
On
the other hand, some roles at Church might appear to call attention to
themselves, what Paul calls the beautiful parts. I wonder: Does he mean the
altar server or acolyte or priest or seminarian because they wear special
clothes? Does he mean perhaps the musicians or people with beautiful singing
voices? Yes! They are needed too! They work for the glory of God, not for
themselves as do the rest of the parts.
Paul
says, “ALL OF YOU ARE CHRIST’S BODY AND EACH ONE IS PART OF IT.”
Now
you say that too to each other. “ALL OF YOU ARE CHRIST’S BODY AND EACH ONE IS
PART OF IT.”
What
will be the part that you play in the church?
La
Coletta, Boca Chica: (pointing
to individuals who have done these things)
Will
you be the one who walks through the neighborhood and reminds everyone to get
ready for the 5:00 service?
Will
you be the one who finds the altar cloth?
Will
you be the one who sets up the chairs?
Will
you be the one who votes at convention?
Will
you be the one who cleans up afterward?
Will
you be the one who reads the lessons?
Or
helps with communion?
Or
becomes a priest? (point to one of the young people)
All
of you make up Christ’s body and each one of you is part of it. What will be
the part that you play? AMEN!
San
Isidro: (pointing
to individuals who have done these things)
Will
you be the one who sets up the chairs?
Will
you be the one who votes at convention?
Will
you be the one who cleans up afterward?
Will
you be the one who reads the lessons?
Or
helps with communion?
Or
becomes a priest? (point to one of the young people)
All
of you make up Christ’s body and each one of you is part of it. What will be
the part that you play? AMEN!
Guerra: (pointing to
individuals who have done these things)
Will
you be one of the altar servers?
Will
you be the one who brings the flowers?
Will
you be the one who cleans up afterward?
Will
you be the one who reads the lessons?
Or
helps with communion?
Or
becomes a priest? (point to one of the young people)
All
of you make up Christ’s body and each one of you is part of it. What will be
the part that you play? AMEN!
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